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Lets recall the sloka which tells about three Avatars of Praana Devuru (Anjaneya)

Prathamo Hanumaannama Dvithiyo Bheema Evacha |
Purna Pragna thrutheeyostu Bhagavatkaarya sadhakah ||

Hare Srinivasa …

madhwass

shrIman.h madhva-mate

In Sriman Madhva’s doctrine

hariH parataraH

Hari is Supreme

satyaM jagat.h

The world is true (real)

tattvataH bhedaH

The differences are real

jIvagaNAH hareH anucharAH

The classes of souls are cohorts of Hari

nIchochcha bhAvaN^gatAH

And reach different ultimate states

muktiH naija-sukha-anubhUtiH

mukti (liberation) is the experience of the joy of one’s own nature

amalA-bhaktiH-cha tat.h sAdhanaM

That is achieved by flawless devotion and correct understanding

axAditritayaM hi pramANaM

pratyaksha (observation), etc.,are indeed the sources of knowledge

akhila-AmnAya-eka-vedyo hariH

Hari alone is praised in all the Vedas.

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